April 03, 2012

Adam says that the pivotal moment in the evolution of Hunger Games Tweets came on or around March 23rd, after he posted a tweet by someone named Alana Paul, a petite brunette who went by the handle @sw4q. Alana’s tweet was not the most offensive or nakedly racist of the bunch (that award could go to Cliff Kigar, who dropped the N-bomb, or to @GagasAlexander, who complained of “some ugly little girl with nappy…hair.”) but perhaps the most telling. “Awkward moment when Rue is some black girl and not the little blonde innocent girl you picture,” she wrote. She cc’ed a friend on the tweet, @EganMcCoy.

“That tweet was very telling, in terms of a mentality that is probably very widespread,” says Adam, speaking softly from his office high above Toronto’s downtown financial district. He doesn’t sound angry, but he also isn’t amused. The phrases “some black girl” and “little blonde innocent girl” are ringing in my head as he talks, as are thoughts about how the heroes in our imaginations are white until proven otherwise, a variation on the principle of innocent until proven guilty that, for so many minorities, is routinely upended.

Adam tells me that, on the post featuring a screenshot of Alana’s tweet, he added, “Remember that word innocent? This is why Trayvon Martin is dead.”

The Book Bench: White Until Proven Black: Imagining Race in Hunger Games : The New Yorker

It’s so incredible and horrible to realize that this is still so prevalent in THE YEAR 2012.  Also, I wonder why it was this book that brought out so much racism and hatred.  What about that guy Laurent from Twilight who had dreadlocks in the movie?  Also several of the kids in the school in Twilight were not white in the movie, and that wasn’t specified in the god damn book.

January 24, 2012
“Of course, whenever people discover that other folk are going out of their way to give handouts, some will get lazy and simply try to trade off this goodwill. It’s a telling point, actually, that this was already a danger in the very early church – because you only get that problem arising if the church is being generous. The line between ‘deserving poor’ and ‘undeserving poor’ is very, very hard to draw, and one of the things about poverty, whether one has work or not (some jobs pay so little that the people who do them are still well within the poverty trap), is that it is depressing, and actually saps the energy and nerve and vitality in ways that people like me, who have never been out of work and never been truly poor, can only appreciate by being with and ministering to people who are genuinely and chronically poor. There is a real danger that in a go-getting country like the USA those who have initiative, energy, advantages of birth and education, can easily look down on those who have none of those things. It simply isn’t the case that every human starts at the same level point so that the rich are those who’ve worked for it and the poor are those who couldn’t be bothered. Throughout the Bible God seems to take special note of those trapped in poverty, and we should do the same.”

N.T. Wright (via deeannmarie)

(via deeannmarie)

November 07, 2011

the United States has always emerged as a formidable veto power against any overly ambitious efforts to protect the climate. Granted, in 1997, the Clinton administration agreed to the Kyoto Protocol in Japan that obliged industrialized nations to reduce their greenhouse gas emission by 5 percent between 2008 and 2012 based on 1990 levels. But then-Vice President Al Gore had hardly made it back to Washington before the Republicans on Capitol Hill ripped the agreement to shreds.

To this day, the massive influence that the oil and automotive industries wield over US politicies keeps the United States from agreeing to any effective international climate treaty. In fact, advisers to US President Barack Obama have gone so far as to state that “clean energy has become a dirty word in Washington.”

Climate Change: Rapid Spike in CO2 Emissions Shocks Researchers - SPIEGEL ONLINE - News - International

June 28, 2011

thisisnotpsychology:

Existential depression is a depression that arises when an individual confronts certain basic issues of existence. Yalom (1980) describes four such issues (or “ultimate concerns”)—death, freedom, isolation and meaninglessness. Death is an inevitable occurrence. Freedom, in an existential sense, refers to the absence of external structure. That is, humans do not enter a world which is inherently structured. We must give the world a structure which we ourselves create. Isolation recognizes that no matter how close we become to another person, a gap always remains, and we are nonetheless alone. Meaninglessness stems from the first three. If we must die, if we construct our own world, and if each of us is ultimately alone, then what meaning does life have?

(via -neglect)

I would argue that we come into a world that is already fully constructed, and THAT is what’s depressing.  I don’t have the ability to live the way I’d like to live, because I am forced to go to work and earn money in order to just survive.  I am constantly limited by our monetary-based economy, and the entire world is set up that way.

(via laudanumandarsenic)